I like words.
I like the way they capture ideas and convey imagination. I have always been fascinated with words and communication. Communication is such a mystery. How is it that the thoughts and intentions of a human soul can find expression in words, spoken and written, and be transmitted to another soul? It amazes me not that there are misunderstandings, but rather that there is any real understanding at all. With the wild diversity in humanity, I am surprised that any real communication, real understanding, ever happens.
I am also intrigued by the way that words can fail us. Words alone, on the screen or the printed page for example, are stripped of their intonation and delivery. They say that only 5 percent of verbal communication is the actual words spoken. The other 95% is the simultaneous non-verbal communication. With the written word, we are left without the visual cues and cultural modifiers that make the intent more transparent. Written words are more open to interpretation and misinterpretation. This raises serious issues for writers as well as those of us who value the written word, or Word.
As a word lover, I have another issue that has been bothering me lately. Words can also take on different meaning over time. Words or phrases can mean one thing to us at a particular time in our lives, and can mean something entirely different to us in a different context. For example, the word "submission". For some this word brings a shudder and dark overtones of subjugation and coercion, for others it might take on sweet overtones of love and proper humility. The way that we read and experience a word varies wildly based on our own experiences of life and the memories we associate with the word.
One word that has taken on particular importance for me is "relationship". I have come to understand that we are inherently relational beings, and this is am important aspect of the image of God in us. God is inherently relational. It is impossible to talk about the Triune God without implicitly acknowledging the relationship at the center of the Godhead. God is three and one. These three personalities are now and have always been in relationship with one another. He created us in Their image.
In John we are told that the Word became flesh. One of the three eternally existent personalities that make up the Godhead took on human flesh and lived a human life. The Word, the idea behind all ideas, emptied Himself of His divine power and humbled Himself. This is a profound mystery. But this mystery makes the possiblity of a real relationship with God possible. God understands humanity because He has literally walked a mile in our shoes. He bridged the divide between us. His commitment to broaden the circle of relationship beyond the Trinity, to invite us in to the eternal kind of life, went to this unthinkable extent.
We still struggle with words to describe this reality, even those of us who have tasted and seen that God is good. T.S. Elliot said that words, "crack and sometimes break, under the burden, under the tension, slip, slide, perish, decay with imprecision." But there is a meaning that is deeper than the words. A Word that is deeper than the meanings.
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