Wednesday, May 27, 2009

A Cup

What a privilege it is to be used by God. We are rarely aware of the way that God is using us, and that is probably a good thing...at least for me. I think that it would serve to puff up my already considerable ego. I am sure that even when I am being used by God, there is some of me mixed in and I cannot always tell the difference. I can't always sort out, which bit is divine and which is an expression of my mixed bag of emotions.

This weekend I believe I was used by God. I say this with some trepidation, but I believe it to be true, not because I feel a particular way, but because of the reactions of others. I was given the opportunity to preach on Sunday at a church. The pastor was traveling and they invited me to fill the pulpit. To be honest, I'm in the middle of a bunch of stuff right now, and I didn't really want to do it, but they asked and I felt compelled to say "yes". So, over the last few weeks I have been praying, studying, and preparing. Then, on Sunday I got to preach.

After the service and even into this week people have been contacting me to let me know how God spoke to them particularly through the sermon. It is not uncommon to get the occasional, "Good sermon pastor!" kind of comments from people, but these are different. One man called me and told me how his heart was touched and his life will forever be different in some very practical ways because of decisions he made in response the sermon. I have been preaching for a long time and rarely, if ever, have I seen this kind of response.

I don't think it is because I was better prepared, had a snappier outline, or better alliterations. I don't think it had to do with me much at all. As I have been reflecting on this, I think my role is like a cup. When you are drinking something, you rarely think about the cup. The size, shape, color, or design of the cup make little if any difference. The cup is not the point, the beverage is the point. The cup is not insignificant, it is useful and necessary to the process, but it is a means and not the end. Imagine going to a fine restaurant and ordering a really nice glass of wine. As you enjoy the wine, you won't really be thinking about the glass. The wine is what you enjoy, the cup is merely the utensil to get the wine into your mouth.

For whatever reason, God chose to use this vessel, this cup, to get the wine of communion into the mouths of His people on Sunday. What a an awesome privilege and tremendous joy to be a cup in God's hand and for His purposes. I am humbled and thrilled that He would use me. When I preach I feel His pleasure. It was also so sweet and kind of Him to allow me to see some of the fruit. I feel like that was a personal touch, a little side gift, to me in this. He is so good.

Monday, May 18, 2009

Technique and Methodology

I find myself wondering about our fascination with technique and methodology this morning. It seems that every problem from a difficult marriage to church planting among the unreached has been, or is being, reduced to technique. The reason that your marriage isn't going well is that you haven't discovered or applied the "5 secrets of a happy marriage". The reason that your sex life isn't satisfying or intimate is that you haven't read the most recent issue of Cosmopolitan or Men's Health to discover the "6 steps to sexual satisfaction". The reason that the billions of unreached people haven't embraced Christ is that we've been doing it wrong all these years and this NEW and IMPROVED method of evangelism and church planting will do the trick; just buy this book and follow these "10 principles to lead Muslims to Jesus".

Is it all really that simple? Can our relationships be reduced to arithmetic and formulas? Can the interactions between souls, human or divine, be quantified and mechanized? Can we study ourselves into love, can we strategize ourselves into intimacy? Do we really believe that we are so far superior to those who have gone before us? Do we really believe that we have finally found the method(s) that will solve our problems? Or perhaps there is something else going on here. Perhaps this is all just a way of creating or sustaining the illusion of control.

If the answers to perennial problems, spiritual or relational, can be reduced to techniques or formulas then if we learn the right methods we will be in control of the outcomes. All we have to do is learn the right parenting techniques and our kids will be healthy and happy, the right marriage techniques and we'll have a problem free marriage. But all of this misses the point. We are not in control. We were never designed to be in control. We are not the Controller, the Creator and the Sustainer of the Universe. God is. We are invited to walk with Him and to talk with Him. We are invited to work alongside Him.

The emphasis on method and formulas flows from the Enlightenment. This period of history gave us modern science and the scientific method. I am grateful for science and all that we have today as a result of the pursuit of understanding how the universe works. I could not right this blog if someone had not figured out how to push electrons around. My point is not that techniques and methods are bad, but that they are limited. When we are dealing with material objects they are extremely useful, but we have allowed this way of thinking to creep into our thinking about all aspects of our lives.

Science is great as a far as science can go, but science alone cannot answer the really important questions: Where did we come from? Why are we here? What is the point of all this? Science is helpful for understanding and manipulating the physical world, but there are other realities, more important ones. We are not just chemicals and reactions. We are souls. After all you can't put love in a test tube, and you can't quantify a snuggle with your kids. When we try to reduce our interactions with each other and God down to technique, we dehumanize those that we are using our methods on. We treat them as objects in our experiment rather than human souls to be interacted with, or in the case of God, a divine soul to be pursued, loved, and known.

In our pursuit of technical perfection we miss real relationship. We miss real intimacy. We miss real love. We miss the the real heart of the matter.

Wednesday, May 13, 2009

The Nature of Faith

This morning I read Romans 14 and was struck by the last line of the last verse: 'Whatever is not from faith is sin." As I meditated on this verse trying to grasp the practical implications of this for my life, I was drawn back to reflecting on the nature of faith. If faith is a set of doctrines that I believe or my belief in itself, then I'm not sure what to do with this verse. How do I interpret and "Whatever is not flowing from my belief is sin" or perhaps "Whatever is not in accordance with the doctrines of the church or biblical principles is sin"?

I remember earlier in my journeyt falling into a paralysis of analysis as I constantly checked and double checked my motives to see that they were from faith. As if I could even rightly discern my heart motivations or could seperate the various mixed motives and eliminate the less noble ones through some sort of mental exercise! I remember also a time in my journey when I thought of my "faith" primarily in terms of biblical principles and ideas to be understood and applied. If only I could read, grasp, understand, and apply all the biblical mandates and principles then everything would be "from faith". This too is an impossible task in daily life, and would create an unbearable burden of analysis of every situation to determine which principle(s) apply and how to apply them before doing anything.

But, what if faith is not primarily about content or about the quality or quantity of my trust or belief? What if faith is primarily relational? In Hebrews we are told that "without faith it is impossible to please Him for he who comes to God must believe that He is and that He is the rewarder of those who diligently seek Him. In John 5 we are warned that there are those who diligently seek the scriptures because they believe that by them they will have eternal life, but they refused to come to Jesus who was life. In John 17 we are told that eternal life is to know God and to know Jesus whom He sent. It is all about relationship.

So, that means that whatever is not done in relationship with God is sin. This makes more sense to me, and I believe fits better with the rest of Scripture. There are so many decisions I make that do not include Christ. There are so many unexamined parts of my life. Clearly God has made known to us the broader parameters, the fences beyond which we dare not tread; The Ten Commandments are a good summary of those, and the Sermon on the Mount provides greater clarity on how to interpret those, but the key is not to memorize and analyze. That is not the eternal kind of life.

Eternal life is to walk and talk with God. To involve Him in every aspect of our lives. To not just begin by the Spirit, but to walk with the Spirit day by day. (Gal. 5) As I go through my life, I can dialogue with my ever present God about my circumstances, relationships, ideas, emotions, and decisions. Whatever is not done in communion or in communication with the Spirit of God is sin. This is not undoable, or overburdensom; it's not easy either. I will have to adjust my mindset and to learn new disciplines, but perhaps this is what Paul meant by praying without ceasing 1 Thes. 5:17). I may be wrong and foolish about some of this, but I am still thirsty and this leads me to Jesus, the fountain of living water.

Tuesday, May 5, 2009

Bent

In Paralandra, C. S. Lewis uses fiction to explore the nature of man. He creates a cavalcade of characters that embody various perspectives and ways of living. I think one of the marks of good literature is that it makes you think. A good book will continue to bounce around in my head for weeks after reading, or at least the ideas will resurface and become a part of my mental landscape.

Just this morning I found myself reflecting on my own nature and gravitating back to Lewis' description of one particular character. He describes the character as bent. As I reflect on my soul, my good intentions, my choices, my desires, I find that this word, "bent", is an apt descriptor. I am not shattered or broken, not irredeemable or un-fixable. But I am deeply bent.

As I ruminated on this it suddenly occurred to me that the way a blacksmith straightens something that is bent is by heating and hammering. This thought rose in my mind as I was asking the Lord to straighten my bent soul. I believe that He has me in the fire right now and that the hammer is falling even as I write this. He is not doing this to be cruel. He is doing this in answer to my prayers, and for my own good. The heat and the pressure are indespensible parts of my re-formation. He is working on my bent soul. I want to be re-formed in the image of Christ, but I can't say that I always enjoy the process. So, I choose to trust and wait for the next straightening blow to fall.
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